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Muhammad (s) A Light Unto Mankind

Posted by Admin on February 19, 2010

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Posted in Audio Lectures, Dr.Farhat Hashmi, Durood o Salaam, Prophet Muhammad (saw), Religion | 1 Comment »

Durood o Salaam on Prophet Muhammad sallallahu alayhe wasallam

Posted by Admin on February 17, 2010

Sending Blessings & Peace Upon the Prophet Muhammad [saw]

The Last Messenger of Allah, Muhammad [saw] is the greatest benefactor of humanity and a source of guidance for all Muslims. Loving him is an essential part of faith.

Narrated Anas bin Malik ؓ , the Prophet [saw] said “None of you will have faith till he loves me more than his father, his children and all mankind.” (Agreed Upon )

The best way to express love for the Prophet [saw] is to send peace and blessings upon him. Regarding this, Allah says in the Holy Quran:

“Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.” (Chapter 33, Surah Al-Ahzab, Ayah 56)

‘Durood’ is a Persian word which has been adapted into Urdu. The equivalent for ‘Durood’ in Arabic is ‘Salaah’, which means blessings, mercy and supplications. When attributed to Allah , the meaning of ‘Salaah’ is that He sends His Grace and Blessings on the Prophet [saw]. With regards to the angels and people, it means that they make supplication to Allah to confer His blessings upon the Prophet [saw].

Reciting
صلی اللہ علیہ وسلم (‘sallallahu alyihi wa sallam’) whenever the name of the Prophet [saw] is heard, written or read is an act of great virtue and excellence.

Virtues of Invoking Blessings and Peace Upon the Prophet [s.aw]

Elevation of Status
Anas bin Malik ؓ relates that the Prophet [saw] said, “He who sends blessings on me once Allah sends blessings on him ten times and removes from him ten sins and raises him by ten degrees.” (Sunan Nasai)

Worthy of Intercession
Abu al-Darda’ ؓ relates that the Messenger of Allah [saw] said, “Whoever sends blessings on me ten times in the morning and ten times in the evening will have my intercession on the Day of Judgment.”
(Sahih al-Jami’ as-Sagheer)

Relief from Misery and Sorrow
Ubayy bin Ka`b ؓ relates: I said, “O Messenger of Allah [saw], I send much blessings on you. What proportion of my prayer should I devote to (sending blessings on) you?” He said, “As much as you like.”
I said, “A quarter?” He said, “As much as you like, and if you increased it would only be better for you.”
I said, “Then a half?” He said, “As much as you like and if you increased then it would only be better for you.”
I said, “Then two thirds?” He said, “As much as you like and if you increased it would only be better for you.”
I said, “I’ll devote all of my prayers to sending blessings on you.” The Prophet [saw] said, “In that case it will suffice you from your worries and your sins will be forgiven.”
(Jami’ Tirmidhi)

Source of Blessings
‘Abdurrahman bin ‘Auf ؓ relates that the Messenger of Allah [saw] went out once and he followed him until he entered a grove of palm trees and prostrated. His prostration was so long that ‘Abdurrahman feared that Allah had taken his soul. ‘Abdurrahman came to look at him and he raised his head and said: “What is wrong, Abdurrahman?” Abdurrahman mentioned what had happened, and the Prophet [saw] said: “Gabriel ؑ came to me and said: ‘Shall I not give you glad tidings? Allah says to you, “Whoever sends blessings upon you, I confer blessings upon him. Whoever sends salutations to you, I send peace on him.”’ Therefore, I prostrated to Allah in thanks”.
(Musnad Ahmed and Al-Hakim)

Acceptance of Supplications
Abdullah bin Mas’ud ؓ narrates: I was once praying, and the Prophet [saw], Abu Bakrؓ and Umar ؓ (were all present). When I sat down (in the final tashahhud), I praised Allah, then sent salaams on the Prophet [saw], then started praying for myself. At this, the Prophet [saw] said:
‘Ask (in this manner) and you shall be given! Ask, and you shall be given it!’
(Jami’ Tirmidhi)

Increase in Reward
Abu Huraira ؓ relates that the Prophet [saw] said, “Whoever sends blessings on me once, Allah writes ten good deeds in his book of deeds.” (Fadal as-Salaah ala an-Nabi)

Disadvantages of Not Sending Peace & Blessings

(Durood o Salaam) Upon the Prophet [saw]
• Ali ؓ reported: The Messenger of Allah [saw] said, “The one in whose presence I am mentioned and does not send blessings on me is a miser.” (Jami’ Tirmidhi)
• Abdullah bin Abbas ؓ narrates that the Messenger of Allah [saw] said: “Whosoever forgot to send peace and blessings on me strayed from the path of Jannah.” (Sunan Ibn Majah)
• Anas bin Malik ؓ stated that the Messenger of Allah [saw] said: “No supplication is responded to until blessings are sent upon me.” (Sahih al- Jami’ as- Sagheer)

Occasions for Invoking Blessings

There is no restriction of time and place, nor are there any special requirements for sending peace and blessings on the Prophet [saw].
• No matter when or where a believer supplicates for blessings and peace on the Prophet [saw], it is delivered to him ( Musnad Ahmed)
• The Prophet [saw] has taught us to send peace and blessings upon him in the last part (tashahhud) of the salaah (Jami’ Tirmidhi)
• It is prescribed (masnoon) to send peace and blessings upon the Messenger of Allah [saw] after the second takbeer of the funeral prayers (Musnad Shaf’i)
• Sending peace and blessings upon the Prophet [saw] after hearing the call to prayer (adhaan) and before making supplications is a means of receiving ten blessings from Allah (Sahih Muslim)
• The supplication for peace and blessings made at the grave of the blessed Prophet [saw] is conveyed to him by the angels appointed for this purpose. (Sahih al-Jami’ as-Sagheer)
• Supplications for the Prophet [saw] made on Fridays are presented to him. (Sahih al-Jami’ as-Sagheer)
• The etiquette of making supplications, which have a greater likelihood of acceptance, is to first praise Allah , then send peace and blessings upon the Prophet [saw] and then supplicate (Jami’ Tirmidhi)
• It is recommended (masnoon) to send blessings upon the Prophet of Allah [saw] in every gathering because gatherings where this is not done may become a means of chastisement from Allah (Jami’ Tirmidhi)
• Sending blessings on the Prophet [saw] ten times in the morning and ten times in the evening will be a source of intercession on the Day of Judgment (Sahih al-Jami’ as-Sagheer)
• It is recommended to send blessings on the Prophet [saw] at the beginning of sermons and preaching, at gathering of learning (especially when ahadith of the Prophet [saw] are being taught), at the time of engagement or marriage, when writing and at the beginning of every righteous deed. It will be a cause for attaining Allah’s pleasure and mercy and facilitate the task at hand.

Inauthentic Practices

In matters of religion, one should avoid inauthentic and innovative practices, and not waste one’s time and energies on them in order to avoid loss on the Day of Judgment.

• The Messenger of Allah [saw] stated “If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected.” (Agreed Upon)
• Hafidh bin Hajar says that it is preferable to use the words taught by the Messenger of Allah [saw] himself.
• Imam Nawawi states that the prescribed (masnoon) way of sending blessings (durood) upon the Prophet [saw] is مُحَمَّدٍ عَلَى صَلِّ اللَّهُمَّ . Thus we should only use those words which have been taught to us by the Prophet [saw] in authentic traditions (sahih ahadith).
• Supplication for blessings upon the Prophet [saw] that are not proven by the authentic traditions should be avoided, like Durood Taj, Durood Muqaddas, Durood Akbar, Durood Lakhi, Durood Mahi, Durood Tanjeena and so on.
• Sending blessings on the Prophet [saw] before the call to prayer (adhaan), and aloud in congregation after obligatory prayers is not proved from any authentic tradition.

Prescribed Method of Salutation

• Narrated Abdullah bin Mas’ud ؓ: We used to say in the prayer: ‘As-Salam be on Allah, As-Salam be on so-and so.’ So one day the Prophet [saw] said to us, “Allah Himself is As-Salam; when anyone of you sits during his prayer, he should say:
التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
“‘All the compliments are for Allah and all the prayers and all the good things (are for Allah). Peace be on you, O Prophet [saw], and Allah’s mercy and blessings (are on you). And peace be on us and on the good (pious) worshipers of Allah. I testify that none has the right to be worshipped but Allah and that Muhammad [saw] is His slave and Messenger’. So, when you have said this, then you have surely sent the greetings to every good (pious) worshipper of Allah, whether he be in the Heaven or on the Earth.”
(Sahih Bukhari)

• Fatima ؓ says that whenever the Prophet of Allah [saw] entered the mosque he recited:
‏ بِسْمِ اللَّهِ وَالسَّلاَمُ عَلَى رَسُولِ اللَّهِ اللَّهُمَّ اغْفِرْ لِي ذُنُوبِي وَافْتَحْ لِي أَبْوَابَ رَحْمَتِكَ
“I enter the mosque in the name of Allah; Peace be upon the Messenger of Allah [saw]. O Allah! Forgive my sins and open the gates of mercy for me. ”
And when he left the mosque, he recited these words:
بِسْمِ اللَّهِ وَالسَّلاَمُ عَلَى رَسُولِ اللَّهِ اللَّهُمَّ اغْفِرْ لِي ذُنُوبِي وَافْتَحْ لِي أَبْوَابَ فَضْلِكَ
“I exit (from the mosque) in the name of Allah; Peace be upon the Messenger of Allah [saw]. O Allah! Forgive my sins and open Your gates of bounties for me.” (Sunan Ibn Majah)

• It is narrated by Aisha ؓ that the Prophet [saw] after finishing his prayers would recite these words three times:
سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلاَمٌ عَلَى الْمُرْسَلِينَ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
“Exalted is your Lord, the Lord of might, above what they describe; and peace upon the messengers. And praise to Allah , Lord of the worlds.” (Jami’ Tirmidhi)

• Whenever Abdullah bin Umar ؓ returned from a journey, he would visit the grave of the Messenger of Allah [saw] and make the following supplication:
السَّلاَمُ عَلَيْكَ يَا رَسُولِ اللَّهِ
“Peace be upon you O Messenger of Allah [saw]!” (Fadal as-Salaah ala an-Nabi)

Conveying of Salutations & Response

• It was narrated by Abdullah bin Mas’ud ؓ that the Messenger of Allah [saw] said: “Some angels appointed by Allah go around on earth, and convey to me the salutations (salaam) sent by my ummah.” (Sunan Nasai)

• Narrated Abu Huraira ؓ: The Prophet [saw] said: “If any one of you greets me, Allah returns my soul to me and I respond to the greeting” (Sunan Abu Dawud)

In the life of barzakh (stage of afterlife before Day of Judgment), the salutations (salaam) are conveyed to the Prophet [saw] through appointed angels. How is that possible? Regarding this we have not been given any knowledge. We should be firm in our belief that Allah has Supreme Power and nothing is impossible for Him; and that we should accept without questions matters which have not been revealed to us.

Prescribed Words of Blessings for the Prophet [saw]

1. اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ
“O Allah! Send Your mercy on Muhammad [saw] and on the family of Muhammad [saw], as You sent Your mercy on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious. O Allah! Send Your blessings on Muhammad [saw] and the family of Muhammad [saw], as You sent your blessings on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious.”
(Sahih Bukhari)
2. اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ
“O Allah! Send Your mercy on Muhammad [saw] and on his wives and on his off spring, as You sent Your mercy on the family of Abraham; and send Your blessings on Muhammad [saw] and on his wives and on his offspring, as You sent Your blessings on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious.”
(Sahih Bukhari)
3. اَللّٰهُمَّ صَلِّ عَلَى مُحَمَّدٍ النَّبِیِّ الْاُمِّيِّ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ النَّبِیِّ الْاُمِّيِّ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
“O Allah! Send Your mercy on Muhammad [saw] the unlettered Messenger and on the family of Muhammad [saw], as You sent Your mercy on Abraham and on the family of Abraham. And send Your blessings on Muhammad [saw] the unlettered Messenger and the family of Muhammad [saw], as You sent your Blessings on Abraham and on the family of Abraham. Verily You are the Most Praise-worthy, the Most Glorious.”
(Al Mustadrak ala as-Sahihain lil-Hakim)
4. اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ
“O Allah! Send Your mercy on your servant and messenger, Muhammad [saw], as You sent Your mercy on the family of Abraham; and send Your blessings on Muhammad [saw] and on the family of Muhammad [saw], as You sent Your blessings on Abraham.”
(Sahih Bukhari)
5.
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ النَّبِيِّ الاُمِّيِّ وَعَلَى آلِ مُحَمَّدٍ
“O Allah! Bestow Your mercy upon Muhammad [saw] the unlettered Messenger and the family of Muhammad [saw]”
(Sunan Abu Dawud)
6.
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ
“O Allah! Send Your mercy on Muhammad [saw] and on the family of Muhammad [saw]” (Sunan Nasai)

Posted in Islam, Prophet Muhammad (saw), Prophets, Religion | Leave a Comment »

How To Guard Your Husband’s Honor As Allah Has Commanded

Posted by Admin on July 26, 2008

By Sadaf Farooqi

Traditionally, occupations such as cooking, sewing, fashion designing and interior decorating were considered the exclusive terrain of women. Today, however, they have all witnessed incursions by men, to some extent. One domain, though, still remains predominantly women’s-only, and that is home-making. This is because it is woman’s innate nature to be the master of her home. As manager, guard and coordinator, she happily does the household chores and caters to her family’s needs, while the husband, more often than not the chief breadwinner, remains absent throughout the day at work.

Allah has acknowledged this aspect of the functional family unit, by instructing women to be “guards” of their husband’s property and honour in the latter’s absence:

Therefore, the righteous women are devoutly obedient (to the husband), and guard in (the husband’s) absence what Allah would have them guard…

[Qur’an – Surah Al-Nisaa: 34]

Guarding “what Allah would have them guard” implies that a Muslim wife should guard:

  • Her husband’s property (house, money, belongings, and anything which he leaves behind),
  • Her own modesty and chastity, and finally,
  • Her husband’s honour and reputation.

Guarding her husband’s honour would mean not mentioning him, his character, or his deeds to any third person in a derogatory or defaming manner – ever. Although the world generally frowns upon an untidy home in disarray, or a cheating wife flirting with other men, this aspect of a wife’s loyalty – her maintaining her husband’s honour behind his back – is something even many “good” wives fail to accomplish. Women generally speak well of their husbands to people they are not close to. It’s the close relatives and friends, however, who unwittingly cause slips.

  1. Be careful of unintentional slips in conversations with other women:

    “The plumber came, and I had to rush back home to supervise his work, as [my husband] is totally useless; on Saturdays, he lies in bed all day and does absolutely nothing…”
    “My husband snores so loudly, it could scare anyone who hears him in the middle of the night.”
    “He offers to cook, but his dishes turn out horrible, so I’d rather not eat what he makes…”
    “He never takes me shopping; he’s always involved in his work.”
    During the gush of such ‘girly’ conversations, their husbands’ potent faults are unintentionally revealed. The listeners/on-lookers chuckle knowingly, nodding their heads in compassionate comprehension. What they enjoy is the pleasure of knowing that this supposedly “happy” and perfect Muslim couple too, have the usual marital differences; that even seemingly “righteous” couples cannot always live in harmony. And last but not least, it gives them fodder for gossip.
    Even if there is no major argument between the couple, how often we see Muslim women casually commenting to each other about their husband’s shortcomings. Whether on the phone, or during a visit, it is common to hear them complaining about their husbands to their mother, sister, cousin, or best friend. Even if they discuss their husband lovingly, some hidden aspect of the comment, or merely the tone of voice, sometimes carries disdain or derision.

  2. Remember that mentioning your husband’s weaknesses might initiate gossip about you:

    The gossip-mongers in any social circle dwell on the “juicy” tidbits regarding other couples’ marital discord, for which they fish around in conversation and hearsay. We have all heard the stories about the in-law hovering outside the bedroom door while the husband and wife argued, or the “sincere” friend giving a frustrated wife her shoulder to cry on, only to discuss the account with her other friends later.

  3. Remember that protecting the husband’s honor is one of Allah’s commands for a Muslim wife:

    What Muslim women should be wise enough to understand is that, by revealing their husband’s faults to anyone else, they are disobeying Allah and thus putting themselves at risk of His wrath. They alone, are to lose out by this action.
    Even though Islam allows a woman to seek help for major problems in her marriage, it enjoins her to bear all trivial marital problems with patience and discretion.
    A woman does not get as much respect anywhere in the world as she does in her husband’s home: there, she’s the queen of her throne, elegant and ethereal. When she defames her husband in any way to a third person, she lowers herself from this high pedestal.
    She gives people a chance to mock her and discuss her with others, becoming the topic of coffee-table repartee.

  4. Beware of the concern of even your biological mothers and sisters – it can sometimes be the cause of your marital troubles:

    Narrated by Ibn Abbas, Prophet Muhammad [Allah’s peace and blessings be upon him] said:
    The best woman (wife) is the one who, when you look at her she pleases you, when you command her she obeys you, and when you are not in her presence, she safeguards herself and your belongings.”
    [Ibn Majah 1861]
    Muslim women should be careful about this matter even with their biological sisters and mothers. At the end of the day, no one wants a woman to come and live with them if she gets divorced or estranged from her husband. They, however, do enjoy listening to her incessantly complain of the problems in her husband’s home: how low the finances are, how untidy her husband is, how much he eats, or how he neglects her rights. They might throw bygone incidents in her face even months after she has moved on and forgotten them, so that she starts brimming with indignation all over again, at their mention.
    Muslim women should try not to fall prey to the instigations of such “well-wishing” people, who laugh when she mocks her husband, who relish her marital dissensions, who thrive on getting to know other women’s domestic troubles. They are devils in disguise, preying on the tranquility of others’ homes, seeking juicy coffee-party gossip. Muslim women should beware of disobeying Allah in this regard.

  5. Make only righteous, Allah-fearing woman your close confidantes and ‘shoulders to cry on’:

    Even if you have a fight with your husband and you feel you must mention it to someone to feel better, do it with someone who has high taqwa [consciousness of Allah], who will never divulge your story to anyone else. Even your own mother might mention it to her sister, who might tell her daughter, and in this way, the whole family might be discussing your household troubles and commenting about them, weeks or months after the whole thing has blown over.

Remember that in every command of Allah lies a potent hikmah, a hidden wisdom that is beneficial for you. He loves you seventy times more than your well-wishing mother. Run to Him – in salah [regular Islamic prayer], dua [praying to Him], dhikr [His remembrance by the tongue and heart], and istighfar [seeking His forgiveness for sins] – whenever you have a bone to pick with your husband. For the solution and the solace after the storm, trust in Allah. If you keep your duty to Him, He will never relinquish you – rather, He will fill your home with unbridled peace, harmony and tranquility.

This article was first published on the website howtodothings.com.

Posted in Acting upon the Quran, Allah, Islam, Muslim Matters, Prophet Muhammad (saw), Quran, Women | Tagged: , , , , , , , | 18 Comments »

The Amazing Quran : A Revelation – Abu Lahab

Posted by Admin on June 10, 2008

Prophet Muhammad (s) had an uncle by the name of Abu Lahab.

This man hated Islam to such an extent that he used to follow the Prophet around in order to discredit him. If Abu Lahab saw the Prophet (s) speaking to a stranger, he would wait until they parted and the would go to the stranger and ask him, “What did he tell you? Did he say, ‘Black’? Well, it’s white. Did he say ‘morning’? Well, it’s night.” He faithfully said the exact opposite of whatever he heard Muhammad (s) and the Muslims say.

However, about ten years before Abu Lahab died, a little chapter in the Quran (Surah al-Lahab, 111) was revealed about him. It distinctly stated that he would go to the fire (i.e., Hell). In other words, it affirmed that he would never become a Muslim and would therefore be condemned forever.

For ten years all Abu Lahab had to do was say, “I heard that it has been revealed to Muhammad that I will never change – that I will never become a Muslim and will enter the Hellfire. Well, I want to become Muslim now. How do you like that? What do you think of your divine revelation now?” But he never did that. And yet, that is exactly the kind of behavior one would have expected from him since he always sought to contradict Islam.In essence, Muhammad (s) said, “You hate me and you want to finish me? Here, say these words, and I am finished. Come on, say them!” But Abu Lahab never said them. Ten years!  And in all that time he never accepted Islam or even became sympathetic to the Islamic cause.

How could Muhammad (s) possibly have known for sure that Abu Lahab would fulfil the Quranic revelation if he (i.e., Muhammad) was not truly the messenger of Allah? How could he possibly have been so confident as to give someone 10 years to discredit his claim of prophethood?

The only answer is that he was Allah’s messenger; for in order to put forth such a risky challenge, one has to be entirely convinced that he has a divine revelation.

Source : The Amazing Quran By Gary Miller

Read the whole book:

 

amazing-quran.pdf

Posted in Allah, Islam, Muslim Matters, Prophet Muhammad (saw), Quran, Religion | Leave a Comment »

Should Milad be Celebrated in Rabiul Awal?

Posted by Admin on March 13, 2008

Should 12th Rabiul Awal be celebrated? by Javeria

Was Prophet Muhammad saw really born on 12th Rabiul Awal? Did he ever encourage his followers to celebrate Milad? What did his Sahaba do on his birthday? All these questions answered in this article. Read this article here

Love for the Prophet (saw) – The Right Perspective by Hafsa

All Muslims claim to dearly love Prophet Muhammad saw. This article examines how the Sahaba of Rasool Allah displayed their love for him and what we should learn from their lives. The right perspective of love for Rasool Allah saw can only be discovered by studying the life of Sahaba – the companions of Prophet Muhammad saw. Read this article here

Loving The Prophet…but how? by Naureen Aqeel

The Paradox of our love for Rasool Allah saw is highlighted in this article. We all dearly claim to love our Prophet, we claim to be willing to sacrifice everything for him, yet there are no actions to prove these claims. Read this article here

Lectures by Dr.Farhat Hashmi on Love for Prophet Muhammad (saw)

Listen to various lectures in urdu by Dr.Farhat Hashmi on how to express our love for Prophet Muhammad (saw) here

Posted in Dr.Farhat Hashmi, Muslim Matters, Prophet Muhammad (saw), Religion, Seerah | 2 Comments »