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Journey through Quran in Ramadan

Posted by Admin on August 10, 2010

Journey Through Quran in Ramadan (Dawrah-e-Quran)

Click the name of the country/city to see the details of Dawrah e Quran being conducted there.

1. Canada By Dr.Farhat Hashmi

2. Islamabad

2. Rawalpindi

3. Karachi

4. Peshawar

5. Chakwal

6. Attock

7. Mandi Bahauddin

8. Faisalabad

9. Khanewal

10. Sialkot

Posted in Al Huda International, Canada, Event Locations, Islam, Islamabad, Islamic Months, Journey Through Quran, Karachi, Pakistan, Quran, Ramadan, Ramadan Fasting, Religion | Tagged: | Leave a Comment »

Kids Land : Lets Learn How to Pray

Posted by Admin on July 4, 2010

Kids Land

An Islamic Edutainment Website For Children

Play and Learn: Lets Learn How to Pray!

A brand new flash presentation showing all the steps of prayer with proper positions with graphics

Posted in Islam, Kids Land, Religion, Salah-Prayer | Tagged: | Leave a Comment »

Rajab and Mairaj

Posted by Admin on July 3, 2010

Flash Presentation : Rajab and Mairaj

Lecture by Dr.Farhat Hashmi: Rajab Aur Shab e Mairaj

Urdu eBook: Rajab Aur Shab e Mairaj

Article: Asma Binte Shameem : Rajab and Mairaj – What did the Prophet (s) do?

Posted in Al Huda International, Innovations - Biddat, Islam, Islamic Months, Rajab, Religion, Urdu Lecture | Leave a Comment »

Durood o Salaam on Prophet Muhammad sallallahu alayhe wasallam

Posted by Admin on February 17, 2010

Sending Blessings & Peace Upon the Prophet Muhammad [saw]

The Last Messenger of Allah, Muhammad [saw] is the greatest benefactor of humanity and a source of guidance for all Muslims. Loving him is an essential part of faith.

Narrated Anas bin Malik ؓ , the Prophet [saw] said “None of you will have faith till he loves me more than his father, his children and all mankind.” (Agreed Upon )

The best way to express love for the Prophet [saw] is to send peace and blessings upon him. Regarding this, Allah says in the Holy Quran:

“Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.” (Chapter 33, Surah Al-Ahzab, Ayah 56)

‘Durood’ is a Persian word which has been adapted into Urdu. The equivalent for ‘Durood’ in Arabic is ‘Salaah’, which means blessings, mercy and supplications. When attributed to Allah , the meaning of ‘Salaah’ is that He sends His Grace and Blessings on the Prophet [saw]. With regards to the angels and people, it means that they make supplication to Allah to confer His blessings upon the Prophet [saw].

Reciting
صلی اللہ علیہ وسلم (‘sallallahu alyihi wa sallam’) whenever the name of the Prophet [saw] is heard, written or read is an act of great virtue and excellence.

Virtues of Invoking Blessings and Peace Upon the Prophet [s.aw]

Elevation of Status
Anas bin Malik ؓ relates that the Prophet [saw] said, “He who sends blessings on me once Allah sends blessings on him ten times and removes from him ten sins and raises him by ten degrees.” (Sunan Nasai)

Worthy of Intercession
Abu al-Darda’ ؓ relates that the Messenger of Allah [saw] said, “Whoever sends blessings on me ten times in the morning and ten times in the evening will have my intercession on the Day of Judgment.”
(Sahih al-Jami’ as-Sagheer)

Relief from Misery and Sorrow
Ubayy bin Ka`b ؓ relates: I said, “O Messenger of Allah [saw], I send much blessings on you. What proportion of my prayer should I devote to (sending blessings on) you?” He said, “As much as you like.”
I said, “A quarter?” He said, “As much as you like, and if you increased it would only be better for you.”
I said, “Then a half?” He said, “As much as you like and if you increased then it would only be better for you.”
I said, “Then two thirds?” He said, “As much as you like and if you increased it would only be better for you.”
I said, “I’ll devote all of my prayers to sending blessings on you.” The Prophet [saw] said, “In that case it will suffice you from your worries and your sins will be forgiven.”
(Jami’ Tirmidhi)

Source of Blessings
‘Abdurrahman bin ‘Auf ؓ relates that the Messenger of Allah [saw] went out once and he followed him until he entered a grove of palm trees and prostrated. His prostration was so long that ‘Abdurrahman feared that Allah had taken his soul. ‘Abdurrahman came to look at him and he raised his head and said: “What is wrong, Abdurrahman?” Abdurrahman mentioned what had happened, and the Prophet [saw] said: “Gabriel ؑ came to me and said: ‘Shall I not give you glad tidings? Allah says to you, “Whoever sends blessings upon you, I confer blessings upon him. Whoever sends salutations to you, I send peace on him.”’ Therefore, I prostrated to Allah in thanks”.
(Musnad Ahmed and Al-Hakim)

Acceptance of Supplications
Abdullah bin Mas’ud ؓ narrates: I was once praying, and the Prophet [saw], Abu Bakrؓ and Umar ؓ (were all present). When I sat down (in the final tashahhud), I praised Allah, then sent salaams on the Prophet [saw], then started praying for myself. At this, the Prophet [saw] said:
‘Ask (in this manner) and you shall be given! Ask, and you shall be given it!’
(Jami’ Tirmidhi)

Increase in Reward
Abu Huraira ؓ relates that the Prophet [saw] said, “Whoever sends blessings on me once, Allah writes ten good deeds in his book of deeds.” (Fadal as-Salaah ala an-Nabi)

Disadvantages of Not Sending Peace & Blessings

(Durood o Salaam) Upon the Prophet [saw]
• Ali ؓ reported: The Messenger of Allah [saw] said, “The one in whose presence I am mentioned and does not send blessings on me is a miser.” (Jami’ Tirmidhi)
• Abdullah bin Abbas ؓ narrates that the Messenger of Allah [saw] said: “Whosoever forgot to send peace and blessings on me strayed from the path of Jannah.” (Sunan Ibn Majah)
• Anas bin Malik ؓ stated that the Messenger of Allah [saw] said: “No supplication is responded to until blessings are sent upon me.” (Sahih al- Jami’ as- Sagheer)

Occasions for Invoking Blessings

There is no restriction of time and place, nor are there any special requirements for sending peace and blessings on the Prophet [saw].
• No matter when or where a believer supplicates for blessings and peace on the Prophet [saw], it is delivered to him ( Musnad Ahmed)
• The Prophet [saw] has taught us to send peace and blessings upon him in the last part (tashahhud) of the salaah (Jami’ Tirmidhi)
• It is prescribed (masnoon) to send peace and blessings upon the Messenger of Allah [saw] after the second takbeer of the funeral prayers (Musnad Shaf’i)
• Sending peace and blessings upon the Prophet [saw] after hearing the call to prayer (adhaan) and before making supplications is a means of receiving ten blessings from Allah (Sahih Muslim)
• The supplication for peace and blessings made at the grave of the blessed Prophet [saw] is conveyed to him by the angels appointed for this purpose. (Sahih al-Jami’ as-Sagheer)
• Supplications for the Prophet [saw] made on Fridays are presented to him. (Sahih al-Jami’ as-Sagheer)
• The etiquette of making supplications, which have a greater likelihood of acceptance, is to first praise Allah , then send peace and blessings upon the Prophet [saw] and then supplicate (Jami’ Tirmidhi)
• It is recommended (masnoon) to send blessings upon the Prophet of Allah [saw] in every gathering because gatherings where this is not done may become a means of chastisement from Allah (Jami’ Tirmidhi)
• Sending blessings on the Prophet [saw] ten times in the morning and ten times in the evening will be a source of intercession on the Day of Judgment (Sahih al-Jami’ as-Sagheer)
• It is recommended to send blessings on the Prophet [saw] at the beginning of sermons and preaching, at gathering of learning (especially when ahadith of the Prophet [saw] are being taught), at the time of engagement or marriage, when writing and at the beginning of every righteous deed. It will be a cause for attaining Allah’s pleasure and mercy and facilitate the task at hand.

Inauthentic Practices

In matters of religion, one should avoid inauthentic and innovative practices, and not waste one’s time and energies on them in order to avoid loss on the Day of Judgment.

• The Messenger of Allah [saw] stated “If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected.” (Agreed Upon)
• Hafidh bin Hajar says that it is preferable to use the words taught by the Messenger of Allah [saw] himself.
• Imam Nawawi states that the prescribed (masnoon) way of sending blessings (durood) upon the Prophet [saw] is مُحَمَّدٍ عَلَى صَلِّ اللَّهُمَّ . Thus we should only use those words which have been taught to us by the Prophet [saw] in authentic traditions (sahih ahadith).
• Supplication for blessings upon the Prophet [saw] that are not proven by the authentic traditions should be avoided, like Durood Taj, Durood Muqaddas, Durood Akbar, Durood Lakhi, Durood Mahi, Durood Tanjeena and so on.
• Sending blessings on the Prophet [saw] before the call to prayer (adhaan), and aloud in congregation after obligatory prayers is not proved from any authentic tradition.

Prescribed Method of Salutation

• Narrated Abdullah bin Mas’ud ؓ: We used to say in the prayer: ‘As-Salam be on Allah, As-Salam be on so-and so.’ So one day the Prophet [saw] said to us, “Allah Himself is As-Salam; when anyone of you sits during his prayer, he should say:
التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
“‘All the compliments are for Allah and all the prayers and all the good things (are for Allah). Peace be on you, O Prophet [saw], and Allah’s mercy and blessings (are on you). And peace be on us and on the good (pious) worshipers of Allah. I testify that none has the right to be worshipped but Allah and that Muhammad [saw] is His slave and Messenger’. So, when you have said this, then you have surely sent the greetings to every good (pious) worshipper of Allah, whether he be in the Heaven or on the Earth.”
(Sahih Bukhari)

• Fatima ؓ says that whenever the Prophet of Allah [saw] entered the mosque he recited:
‏ بِسْمِ اللَّهِ وَالسَّلاَمُ عَلَى رَسُولِ اللَّهِ اللَّهُمَّ اغْفِرْ لِي ذُنُوبِي وَافْتَحْ لِي أَبْوَابَ رَحْمَتِكَ
“I enter the mosque in the name of Allah; Peace be upon the Messenger of Allah [saw]. O Allah! Forgive my sins and open the gates of mercy for me. ”
And when he left the mosque, he recited these words:
بِسْمِ اللَّهِ وَالسَّلاَمُ عَلَى رَسُولِ اللَّهِ اللَّهُمَّ اغْفِرْ لِي ذُنُوبِي وَافْتَحْ لِي أَبْوَابَ فَضْلِكَ
“I exit (from the mosque) in the name of Allah; Peace be upon the Messenger of Allah [saw]. O Allah! Forgive my sins and open Your gates of bounties for me.” (Sunan Ibn Majah)

• It is narrated by Aisha ؓ that the Prophet [saw] after finishing his prayers would recite these words three times:
سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلاَمٌ عَلَى الْمُرْسَلِينَ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
“Exalted is your Lord, the Lord of might, above what they describe; and peace upon the messengers. And praise to Allah , Lord of the worlds.” (Jami’ Tirmidhi)

• Whenever Abdullah bin Umar ؓ returned from a journey, he would visit the grave of the Messenger of Allah [saw] and make the following supplication:
السَّلاَمُ عَلَيْكَ يَا رَسُولِ اللَّهِ
“Peace be upon you O Messenger of Allah [saw]!” (Fadal as-Salaah ala an-Nabi)

Conveying of Salutations & Response

• It was narrated by Abdullah bin Mas’ud ؓ that the Messenger of Allah [saw] said: “Some angels appointed by Allah go around on earth, and convey to me the salutations (salaam) sent by my ummah.” (Sunan Nasai)

• Narrated Abu Huraira ؓ: The Prophet [saw] said: “If any one of you greets me, Allah returns my soul to me and I respond to the greeting” (Sunan Abu Dawud)

In the life of barzakh (stage of afterlife before Day of Judgment), the salutations (salaam) are conveyed to the Prophet [saw] through appointed angels. How is that possible? Regarding this we have not been given any knowledge. We should be firm in our belief that Allah has Supreme Power and nothing is impossible for Him; and that we should accept without questions matters which have not been revealed to us.

Prescribed Words of Blessings for the Prophet [saw]

1. اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ
“O Allah! Send Your mercy on Muhammad [saw] and on the family of Muhammad [saw], as You sent Your mercy on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious. O Allah! Send Your blessings on Muhammad [saw] and the family of Muhammad [saw], as You sent your blessings on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious.”
(Sahih Bukhari)
2. اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ
“O Allah! Send Your mercy on Muhammad [saw] and on his wives and on his off spring, as You sent Your mercy on the family of Abraham; and send Your blessings on Muhammad [saw] and on his wives and on his offspring, as You sent Your blessings on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious.”
(Sahih Bukhari)
3. اَللّٰهُمَّ صَلِّ عَلَى مُحَمَّدٍ النَّبِیِّ الْاُمِّيِّ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ النَّبِیِّ الْاُمِّيِّ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
“O Allah! Send Your mercy on Muhammad [saw] the unlettered Messenger and on the family of Muhammad [saw], as You sent Your mercy on Abraham and on the family of Abraham. And send Your blessings on Muhammad [saw] the unlettered Messenger and the family of Muhammad [saw], as You sent your Blessings on Abraham and on the family of Abraham. Verily You are the Most Praise-worthy, the Most Glorious.”
(Al Mustadrak ala as-Sahihain lil-Hakim)
4. اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ
“O Allah! Send Your mercy on your servant and messenger, Muhammad [saw], as You sent Your mercy on the family of Abraham; and send Your blessings on Muhammad [saw] and on the family of Muhammad [saw], as You sent Your blessings on Abraham.”
(Sahih Bukhari)
5.
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ النَّبِيِّ الاُمِّيِّ وَعَلَى آلِ مُحَمَّدٍ
“O Allah! Bestow Your mercy upon Muhammad [saw] the unlettered Messenger and the family of Muhammad [saw]”
(Sunan Abu Dawud)
6.
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ
“O Allah! Send Your mercy on Muhammad [saw] and on the family of Muhammad [saw]” (Sunan Nasai)

Posted in Islam, Prophet Muhammad (saw), Prophets, Religion | Leave a Comment »

Month of Safar

Posted by Admin on January 20, 2010

Safar and Superstitions

Safar is the second month of the Lunar calendar. There are many misconceptions prevalent amongst the people regarding this month. On one hand, bad lucks and omens have been associated with this month and on the other hand self made solutions for such things have been proposed as well, such as not holding marriages in this month, boiling chick peas and distributing them so that the bad omens  are passed on to others, making 365 balls of flour and throwing them in water so that bad omens are driven away and provision is increased, reciting Surah Muzammil 313 times, considering this month to be ‘hard’ for the dead and considering the 13th of this month referred to as ‘tairah teezi’ to be unlucky.

All such superstitions and beliefs have no basis in Islam what so ever. How can any day or month be unlucky or be a portent of bad omen when infact months and years are formed by the alteration of day and nights and Allah Subhana Watala has made day and night as a sign and  to help us make the calendar as Allah says,

“And We have appointed the night and the day as two signs. Then, We have obliterated the sign of the night (with darkness) while We have made the sign of the day illuminating, that you may seek bounty from your Lord, and that you may know the number of the years and the reckoning. And We have explained everything (in detail) with full explanation.” (Al Isra 17:12)

Allah Subhana Watala has also told us the purpose of the different stages of the Moon.It helps us to mark the beginning and end of Months and Allah Azzawjal has also told us that there are twelve months. He says:
“They ask you (O Muhammad صلى الله عليه وسلم ) about the new moons. Say: These are signs to mark fixed periods of time for mankind and for the pilgrimage.”(Al Baqarah 2:189)

“Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the Earth;”(At Tawbah 9: 36)

It is this revolution of  day and night that makes up weeks and months and years, which constitutes time, regarding which Prophet Muhammad (s) said that Allah Zawjul has said,
“ The son of Adam hurts me for he abuses Time though I am Time: in My Hands are all things, and I cause the revolution of day and night.” (Bukhari)

So it is very clear that day and night is from Allah and considering any time, hour, day, month or  year to be unlucky is a great misconception and a sin.

HISTORICAL PERSPECTIVE

The Arabs used to hold three months of Ziqadah, Zul Hajja and Muharram as sacred. They did not indulge in war or crime during these months. They used to wait for these months to be over so that they can be free from these restrictions and indulge in robbery, theft and war. Therefore as soon as Muharram used to be over, and Safar began, they would leave their houses vacant with the intent of crime, theft, robbery and war.

Thus the idiom ‘Safar al Makaan’ meaning empty houses became famous. The word ‘Safrun or ‘Sifrun’ means ‘to become vacant’. Like the saying goes in Arabic ‘Sifrun minal Mata’a’ which means ‘ The house were vacated(from its furniture, things etc)” [Lisaan Al Arab Az Bin Manzoor, Vol IV,p 462 – 463]

The famous hadith scholar and historian Sakhawi has written in his famous book, ‘Al Mashoor Fi Asma-il ayam walshahoor’ that this was the reason for naming of this month as ‘safar.’ When the Arabs saw that during this month many crimes were committed, people killed and houses emptied, they associated bad omens, and ill fate with this month, instead of looking at their own evil deeds and wrong doings, where as Allah Subhana Watala has told us that every person is responsible for his own omen and fate.

“And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.”(17:13)

It is commonly believed that bad omens come from external sources which is why man tends to blame either some other person or animal or an object, a day or a month or a number where as Allah Subhana Watala through this Ayah has made it very clear that every man’s omen and bad luck is due to his own misdeeds and wrong doings.

Allah Subhana Watala further says in the Quran,

“What comes to you of good is from Allah , but what comes to you of evil, [O man], is from yourself” (4:79)

Superstition is shirk

A man leaves his house, on the way a black cat crosses his path, he think this is a bad omen and therefore returns back home. Though this seems to be such a minor act, however in reality, it really means that he thinks that the black cat has the power and authority to change the man’s fate. This is shirk because it means that other than Allah, the cat also has control and authority over a man’s life and to bring harm to him (Naauuzobillah).

Other Common Superstitious Beliefs prevalent in our society are seeing someone disliked in the morning means the whole day will be full of bad luck, twitching eyes means bad luck and evil portent, Itching in the right palm means money will be acquired.If one shoe comes on top of the other, it means a journey will be undertaken. Taking omens from colors, such as wearing black means illness will strike, or not wearing black clothes because black is the color of the cover of Kaabah, not wearing green colored shoes due to respect because green is the color of the dome of Prophet’s (s) Mosque.

Holding such beliefs not only led man to make halal things haram on himself but led him to associate fate and destiny with these things, which is not only a great misguidance but a great sin ‘Shirk’ because no one other than Allah has the power and control over man’s fate, and all the things from which good or bad portents are derived are nothing but creations of Allah who have no control over other creations.

Prophet Muhammad (peace be upon him) said,

“Taking omens is shirk; taking omens is shirk. He said it three times. Every one of us has some (superstition), but Allah removes it by trust (in Him).” (Sunan Abi Dawood)

He also said, “A person who derived bad luck from something and refrained from doing what he was intending to do, he has committed shirk. The companions asked him what would be its expiation, the Prophet replied “He should say,

‘ O Allah there is no portent other than Your portent, no goodness other than Your goodness, and none worthy of worship other than You’.”(Musnad Ahmed)

Being Muslim, we should have full faith and trust in Allah and believe from our heart that it is only Allah who has power over us. The Arabs used to hold three months of Ziqadah, Zul Hajja and Muharram as sacred. They did not indulge in war or crime during these months. They used to wait for these months to be over so that they can be free from these restrictions and indulge in robbery, theft and war. Therefore as soon as Muharram used to be over, and Safar began, they would leave their houses vacant with the intent of crime, theft, robbery and war.

Thus the idiom ‘Safar al Makaan’ meaning empty houses became famous. The word ‘Safrun or ‘Sifrun’ means ‘to become vacant’. Like the saying goes in Arabic ‘Sifrun minal Mata’a’ which means ‘ The house were vacated(from its furniture, things etc)” [Lisaan Al Arab Az Bin Manzoor, Vol IV,p 462 – 463]

The famous hadith scholar and historian Sakhawi has written in his famous book, ‘Al Mashoor Fi Asma-il ayam walshahoor’ that this was the reason for naming of this month as ‘safar.’ When the Arabs saw that during this month many crimes were committed, people killed and houses emptied, they associated bad omens, and ill fate with this month, instead of looking at their own evil deeds and wrong doings, where as Allah Subhana Watala has told us that every person is responsible for his own omen and fate.

“And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.”(17:13)

It is commonly believed that bad omens come from external sources which is why man tends to blame either some other person or animal or an object, a day or a month or a number where as Allah Subhana Watala through this Ayah has made it very clear that every man’s omen and bad luck is due to his own misdeeds and wrong doings.

Allah Subhana Watala further says in the Quran,

“What comes to you of good is from Allah , but what comes to you of evil, [O man], is from yourself” (4:79)

Listen to Lectures by Dr.Farhat Hashmi related to safar: here

Posted in Allah, Aqeedah -Islamic Creed, Islam, Religion, Shirk | 1 Comment »