Quran For All

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Archive for the ‘Quran’ Category

New Taleem Al Quran Course Karachi

Posted by Admin on September 29, 2009

We spend years studying for our degrees..reading many many books..its high time we take some time out to read the best book in the world…Divine Revelation…not written by any human.. but the the word of Allah Our creator. Lets understand what our creator is telling us…

Reap A Life Time of Success With The Quran
A New Quran Course in Urdu for Ladies With interactive sessions and presentations. Starting 19th Oct,09. Mon – Thrs, 9:00 to 1:00 , On Khayaban e Muhafiz, DHA Karachi.

See the flyer for details…Please Forward to all the ladies and girls you know in Karachi.

AlHuda-Course

Posted in Al Huda Quran Courses, Islam, Karachi, Quran, Religion | 1 Comment »

Ramadan Events

Posted by Admin on August 15, 2009

CANADA

16th Aug,09:   Welcome Ramadan by Dr.Farhat Hashmi (Mississagua)

17th Aug,09:  An Evening with Dr.Farhat Hashmi at Hamilton Mt.Mosque

17th Aug,09: The Fasting and the Furious by Mohd Al Shareef (Mississagua)

19th Aug,09:   Welcome Ramadan by Dr.Farhat Hashmi (Scarborough)

From 21st Aug,09:  Dora e Quran in Urdu and English (Mississagua)

DUBAI

Dora e Quran from 22nd August at Markaz Al Huda Qusais

LEEDS,UK

Dora e Quran from 19th Aug,09 at Shine Harehills Road

PAKISTAN

KARACHI

Istaqbaal e Ramadan and Dora e Quran at various locations

ISLAMABAD

Dora e Quran at Al Huda Institute Islamabad

Posted in Canada, Dr.Farhat Hashmi, Dubai, Event, Islam, Islamabad, Karachi, Leeds, Pakistan, Quran, Ramadan, Religion | 1 Comment »

Do Stars and Planets Influence Our Lives?

Posted by Admin on June 8, 2009

By Javeria

There are many people and even Muslims who regularly consult astrology columns, ask each other their astrological signs and regularly read their horoscopes in magazines or online.

Yet astrology is a system which rests entirely on belief that stars and planets are gods.

The Origin of Astrology

Belief that stars and planets can influence our lives “Comes from Babylonian times, when the seven moving heavenly bodies, (Sun, Moon, Mercury, Venus, Mars, Jupiter and Saturn) were believed to be GODS roaming in the sky. To this day the planets still carry the names of ancient gods. These gods were thought to interact with mysterious star patterns that were apparently fixed on the Celestial Sphere and so influence life on earth. More particularly their configuration at the moment of birth – but somehow not before or afterwards – was thought to mould an individual’s character.

The most powerful “god” was believed to be the Sun and a person’s Sun sign – The constellation in which the Sun was positioned on their date of birth. From this have come the 12 well-known signs of Zodiac and their associated dates.

Today, of course, we know that the Sun and Planets are not gods. Our Earth is a planet and Sun is a star, and the other stars are distant suns. There is no reason to suppose that they control our lives any more than do the trees or the mountains.

Furthermore, modern astrology still uses the constellation dates relating to theSun’s apparent position in 500 BC!. Since then, the slow wobble of the Earth’s axis has shifted the dates, but the astrologers have not adapted to this!!”

(Cape Town Planetarium’s Star Watching by Anthony Fairall)

What Quran Says About Sun ,Moon and the Stars

The Sun Moon and the stars are nothing but Allah’s creation. They are all working under Allah’s command and have been made for the purpose of serving mankind. There is no reason at all to believe that they can somehow control our destiny or effect our lives on earth because as Muslims we should be well aware that the knowledge of destiny is only with Allah and is written in Loh e Mahfooz. ( The preserved Tablet in the heavens)

The following are some of the purposes of creating Sun, Moon and Stars as mentioned by Allah Subhana Watala in the Quran.

Sun and the Moon are signs of Allah

“And from among His Signs are the night and the day, and the sun and the moon.” (Quran 41:37)

Sun and Moon help in counting Years and Months

“It is He Who made the sun a shining thing and the moon as a light And measured out its (their) stages, that you might know the number of years and the calculation. (Quran 10:5)

Sun and Moon Help in fixing time of Prayers

“Perform As­Salât from mid-day till the darkness of the night (i.e. the Zuhr, ‘Asr, Maghrib, and ‘Ishâ’ prayers), and recite the Qur’ân in the early dawn.

(Quran 17: 78 )

Stars are for the beautification of the sky

“And indeed, We have put the big stars in the heaven and We beautified it for the beholders.” (Quran 15:16)

Stars for decoration and guarding the Heavens

“And We adorned the nearest (lowest) heaven with lamps (stars) to be an adornment as well as to guard (from the devils by using them as missiles against the devils). Such is the Decree of Him the All-Mighty, the All-Knower.” (Quran 41:12)

Stars for finding direction in land and sea

“It is He Who has set the stars for you, so that you may guide your course with their help through the darkness of the land and the sea.(Quran 6:97)

Before GPS ships and people traveling in the desert used stars for finding their way. My father is a sailor and he showed me the instrument used in the olden days for finding direction using stars.

Consequences of reading horoscopes and Astrology Columns

Leads to Kufr – Disbelief

Astrology is considered Kufr because it destroys Tawheed Al Asma WasSifaat (The Unity of Allah’s Names and Attributes . Such beliefs give planets and stars some of God’s unique qualities, most prominent among them “Qadr” -Destiny.

Prophet Muhammad said “Whoever went to a fortune-teller and believed in what he said, has disbelieved in what was revealed to Muhammad.” (Ahmed & Abu Dawood)

Belief in Stars is actually denial of divine destiny

Prophet Muhammad May Peace Be Upo n him said: “What I fear most for my nation after my time is: the injustice of their leader, the belief in the stars and the denial of divine destiny.”(Ibn Askeer)

The prayer is not accepted

Prophet Muhammad (May Peace be Upon him) said: “The Salaah of whoever approaches a fortuneteller and asks him about anything will not be accepted for forty days and nights” (Sahih Muslim)

Conclusion:

It is well established scientifically that stars and planets are not gods and thus there is no possible way that they can control life on earth. More so as Muslims we know very well from the Quran that destiny is controlled only by Allah and the knowledge of the future and the unseen only rests with Allah. Quran makes it very clear the purpose of creating stars and planets and the sun and the moon so there is no possible reason to believe that stars and planets influence our lives.

And most importantly believing in astrology leads to Shirk -Polytheism as it gives divine powers to stars. So all those Muslims who are just reading horoscopes for fun and trying to find out what is in their future through any means like cup reading, palmistry, numbers etc should know they are committing shirk “in fun”.

And Shirk is the one and only sin Allah will never ever forgive unless you Sincerely repent from it and never do such a thing again.

Posted in Allah, Aqeedah, Article, Quran, Religion, Shirk, Tawheed | Leave a Comment »

O Bearer of The Qur’an: Do You Act Upon It?

Posted by Admin on May 18, 2009

Bismillah

Author: Sadaf Farooqi

I get amused to read the occasional newspaper article describing the chagrin felt by well-established members of society at how more and more educated Pakistani women are adopting the Islamic dress code, or hijab. Whether by spotting a university bus full of black-abaya-clad students, or attending a hotel conference dominated by a significant proportion of women in hijab, some people are definitely not too happy about witnessing this growing phenomenon of women willingly covering themselves up before men.

The reason behind this heartening or disconcerting – whichever way you see it – trend, is undoubtedly the upsurge of regular Quran classes among the country’s educated women’s circles. Gone are the days when the Quran was opened only on deaths of relatives, or to be recited without comprehension on other occasions for the sole purpose of gaining blessings. Now, commendable efforts are being made to understand its meanings and ponder on its deeper message.

quran-closeup-

Allah’s Messenger [صلى الله عليه و سلم] said: “The best of you are those who learn the Quran and teach it.”

[Sahih Al-Bukhari: 5027]

As a result, any random “aunty” you’d meet at a wedding, grocery store or tailor’s shop will tell you that she attends such-and-such Quran class. Most of these classes, usually comprising tajweed, translation, and tafsir, among other subjects, are held in people’s homes. 

Although studying the Quran is highly praiseworthy, the fact remains that the basic purpose behind gaining knowledge of it is to act upon it; to mould oneself according to its commands; to change ourselves to how Allah wants us to be. The Quran should, in short, have a visibly profound effect on a person’s character, conduct, demeanor, and overall dealings with people. This usually takes some time – perhaps by going through the Quran in-depth a few times – but nevertheless, the Quran should have its intended effect eventually; one that is openly visible.

It should be a cause for concern if a person has been teaching or studying the Quran for several years, for example, by attending duroos or classes, but finds it difficult to act upon it, or to submit to its commands at the level of ihsaan (superlative degree). Teaching the Book of Allah – whether conducting a tajweed class, translation review, or tafsir – is the best ‘professional occupation’ in the world, so to speak. It comes with the added responsibility of embodying epitomic Muslim behavior and upright Islamic character. Of course, no one other than Allah can grant a person this level of action.

The Companions of the Prophet [صلى الله عليه و سلم] would not learn a new ayah, until they had incorporated the ones they already had studied, completely into their actions. As for us, we might claim that we are full-time “workers of Allah”, or “da’ee’s” dedicated to serving the Quran, but how much have our actions and character changed according to it?

Ask yourself some key questions:

  • Why is it that my prayers are different before people, as compared to when I am alone?
  • Why do I need to be woken up by someone else for Fajr?
  • Would I confidently recite the Quran to a Qari/shaikh, or would it cause me shame, as I still make too many mistakes?
  • Why do I wear an abaya to my Quran class but not to a wedding, the market or a family outing?
  • Why do I cover my face from one man at the Quran class venue but leave it unveiled in public places when I am out with my family?
  • Do I still desire and buy clothes, jewelry and interior decorations with the same frequency and zeal as I did before studying the Quran?
  • When buying something, do I focus on the label or the thing itself?
  • Is there any activity in my life that is not in the Sunnah, or is a gross imitation of the cultures of non-believers?
  • Why do I still call up my friend/sister/mother/cousin to gossip when I’m bored?
  • Do I hang out with/befriend people on the basis of their level of taqwa, or their standard of living?
  • Do I at least try to pray tahajjud in any month besides Ramadan?
  • How do I react when someone points out my weaknesses?
  • What thoughts occupy my mind when I am alone?

Muslims involved in Quran education, Sunnah propagation and da’wah, have a greater responsibility to act upon what they are preaching, and to cleanse their hearts from diseases of the self (nafs) and desires of this world. So renew your intention today, and ask Allah to help you submit to every command of the Quran at the degree of ihsaan.

Posted in Acting upon the Quran, Allah, Quran | Tagged: , , , | Leave a Comment »

Prophet Musa [علیہ السلام]: An Excellent Role Model

Posted by Admin on April 8, 2009

 Author: Sadaf Farooqi

If you study the Glorious Quran with in-depth reflection, you’ll be struck by how often Allah mentions Prophet Musa [علیہ السلام] in the Book, in one context or other. From his infancy to adulthood, to his family and communal life, Allah mentions him a total of 169 times in the Quran! I wondered what qualities this Prophet of Allah must have possessed that endeared him so much to Allah, that He chose him for Himself, had a private conversation with him, and granted him Prophet-hood?

 “And mention in the Book, Musa; Behold, he was a chosen one, and was an apostle, a Prophet” [19:51]

 

وَاصْطَنَعْتُكَ لِنَفْسِي

 

“And I have chosen you for Myself [O Musa].” [20:41]

There are, on close pondering, several qualities of Prophet Musa that shine out.

Wasting no time in turning to Allah:

Once a man from the slave-tribe of Bani Israel called out for help as a Coptic (Pharaoh’s tribesman) wrangled with him in the street. Musa [may Allah's peace be upon him] rushed to defend him, accidentally killing the oppressive Coptic with an unintentionally hard blow to the chest. As soon as he saw what he’d done, he repented, sought forgiveness and vowed future good conduct:

“He said: “My Lord! Verily, I have wronged myself, so forgive me.”

Then He forgave him. Verily, He is the Oft-Forgiving, the Most Merciful.

“He said: “My Lord! For that with which You have favored me, I will never more be a helper for the ‘Mujrimun’ (criminals)!” [28: 16-17] 

Upon receiving the news of his eventual persecution by the Copts for this murder, he once again turned to Allah in earnest supplication, appealing for Divine deliverance and guidance, as he prepared to flee the town in secret. 

“So he escaped from there; fearful, vigilant. He said: “My Lord! Deliver me from the wrongdoing people!”

And when he turned his face toward Midian, he said: “Perhaps my Lord will guide me in the right road.”" [28: 21-22]

Hastening to obey Allah:

When Allah called Musa to a meeting on Mount Tŭr, he arrived earlier than the appointed time. The reason: to please Allah!

 

وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَى

 

“I hastened to You, O my Lord, so that You might be pleased.”  [20:84]

Hastening to help the weak and oppressed:

As mentioned above, Prophet Musa [علیہ السلام] fled to another town in order to escape Pharaoh’s men, after he accidentally killed a man from their tribe. Thus, a shining quality in his nature is his eagerness to help weak, oppressed people. This quality again comes forth when he enters a new town and spots two girls in a plight:

“And when he came unto the water of Midian, he found there a whole tribe of men, watering. And he found apart from them two women keeping back (their flocks). He said: “What ails you?” The two said: “We cannot give (our flocks) to drink till the shepherds return from the water; and our father is a very old man.”" [28:23]

His compassionate nature again, after witnessing the girls’ plight, makes him help them, despite being on the run for his life:

“So he watered (their flock) for them.” [28:24]

Putting his trust solely in Allah:

Homeless, jobless, friendless and alone in a strange town, he helped two women chivalrously, but, unlike most unmarried young men today, he didn’t try to hang around, expecting any favors or friendships in return; rather, he turned to no one except his friend, Allah. He withdrew under a tree to sincerely call to His Lord for help.

Then he turned aside into the shade, and said: “My Lord! I am needy of whatever good You send down for me.” [28:24]

At such a sincere display of pure trust, his Lord responded to his prayer immediately:

“Then there came unto him one of the two women, walking shyly. She said: “My father bids you, that he may reward you with a payment for that you watered (the flock) for us.” Then, when he came unto him and told him the (whole) story, he said: “Fear not! You have escaped from the wrongdoing people.”" [28:25]

One of the two women said: “O my father! Hire him! For the best (man) that you can hire is the strong, the trustworthy.” [28:26]

He said: “I would marry you to one of these two daughters of mine, on condition that you hire yourself to me for (the term of) eight pilgrimages….Allah willing, you will find me of the righteous.” [28:27]

In response to his earnest prayers, Allah granted him a recommendation for work, a “permanent” job, a considerate employer, lavish accommodation, a chaste wife, and compassionate in-laws – all within the same day!

Prophet Musa’s conduct is a far cry from the attitudes of most us Muslims today, who put their trust first in their contacts, references and networking tools to land jobs or marriage proposals. Only when all other tangible avenues are exhausted do we weak-hearted believers turn to Allah in prayer. We ask others for help, shelter, food or money before turning to Him, the Creator, Sustainer, and the Source of provision.

The best compensation:

However, the ultimate recompense for the inherent good in Prophet Musa was yet to come. After testing his sincerity and obedience at the highest of levels, Allah chose him for Himself:

“And when he reached it (the fire), he was called from the right side of the valley in the blessed field, from the tree;

“O Moses! I, indeed I, am Allah, the Lord of the Worlds.” [28: 30]

What could possibly be better than to be summoned to a private counsel with Allah? To be ‘hired’ for the noblest mission?

Surely, in Prophet Musa, there is an excellent example for Muslims to emulate and abide by in daily life, so that we, too, can become those whom Allah chooses for Himself. 

(This article was first published in Saudi Gazette)

Posted in Allah, Article, Islam, Prophets, Quran, Quran Reflections, Religion | Tagged: , , , | Leave a Comment »